The AMAZING Early Church
By the end of the 2nd Century, the great apologist for the church and the faith, Tertullian (c. 160 – c. 225 AD), wrote about the character and nature of the early church. In 197 AD we read this…
The Radical Nature of the Early Church
We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope. We meet together as an assembly and congregation, that, offering up prayer to God as with united force, we may wrestle with Him in our supplications. This strong exertion God delights in. We pray, too, for the emperors, for their ministers and for all in authority, for the welfare of the world, for the prevalence of peace, for the delay of the final consummation. We assemble to read our sacred writings . . . and with the sacred words we nourish our faith, we animate our hope, we make our confidence more steadfast; and no less by inculcations of God’s precepts we confirm good habits. In the same place also exhortations are made, rebukes and sacred censures are administered. For with a great gravity is the work of judging carried on among us, as befits those who feel assured that they are in the sight of God; and you have the most notable example of judgment to come when anyone has sinned so grievously as to require his severance from us in prayer, in the congregation and in all sacred intercourse. The tried men of our elders preside over us, obtaining that honour not by purchase but by established character. There is no buying and selling of any sort in the things of God. Though we have our treasure-chest, it is not made up of purchase-money, as of a religion that has its price. These gifts are . . . not spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines or banished to the islands or shut up in the prisons, for nothing but their fidelity to the cause of God’s Church, they become the nurslings of their confession. But it is mainly the deeds of a love so noble that lead many to put a brand upon us. See, they say, how they love one another, for they themselves are animated by mutual hatred. See, they say about us, how they are ready even to die for one another, for they themselves would sooner kill.
Are you reading closely? Let me point out a few things.
- The prayers of the assembly sound just like the categories we pray in at Christ Church. Our Prayers of the People follow the same outline, at is were.
- The Scripture that is read will ‘nourish faith, animate hope, increase confidence, and create/sustain good habits’. That is awesome!
- The Early Church brought down discipline on rebellious or notoriously sinful members. It was not taken lightly.
- There were funds dedicated to help the poor and the needy; the destitute and the shipwrecked. In other words, the church was there for those who had nothing and/or who had lost everything.
- But the most convincing argument of the integrity and authenticity of the early church was the manner in which they loved each other. What a great way to say it: ”…it is mainly the deeds of a love so noble that lead many to put a brand upon us”. This is a reference to the burning of faithful men and women. An awful and tragic outcome for many of the church under persecution.
Would you want to me a member of a church like that?









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